Interview: Surinamese-Dutch Artist Remy Jungerman Reframes Minimalism Through A Maroon Lens

Something Curated, April 1, 2021

From 7 April–15 May 2021, New York’s Fridman Gallery is set to present the first major solo exhibition in the US of Remy Jungerman, whose works explore the intersection of pattern and symbol in Surinamese-Maroon culture, the larger African Diaspora, Jazz, and 20th Century Modernism. Entitled Brilliant Corners, the exhibition deals with the intersecting histories of colonisation and migration, connecting the visual languages of minimalism and conceptualism with materials drawn from Suriname’s colonial past and complicated present. Jungerman, who represented The Netherlands at the 2019 Venice Biennale and has previously exhibited his work at the Stedelijk Museum, Havana Biennial, and the Brooklyn Museum, has created an entirely new body of work for the show, featuring wall-based panels and sculptural assemblages of textiles and clay. To learn more about the artist’s practice, the upcoming show at Fridman Gallery, and what he has planned next, Something Curated spoke with Jungerman.

 
 

Something Curated: What is the thinking behind the selection of works included in your upcoming exhibition, Brilliant Corners, at Fridman Gallery?

 

Remy Jungerman: All of the works were created especially for this exhibition. Mostly panels and some wall sculptures, all of the pieces are inspired by the rhythmic essence of the Agida. The Agida is a long drum (about 2.5 meters long) that produces low-tone sounds. These drums are used in the Afro Surinamese Maroon tradition to honour and show respect for Mother Earth, which is symbolised as a snake god.

 

SC: Could you expand on your exploration of Suriname’s colonial history and complex present through materials, such as textiles, clay and beads?

 

RJ: Suriname’s colonial history includes much pain, but it is also a triumphant story of how people who were forcefully brought there were able to carry with them – and for centuries retain – their own cultural and religious practices. In my work I’m looking at how aesthetics developed in this environment, especially with regard to the Maroon tribes. The Maroons escaped slavery on the Dutch plantations and built a strong community deep in the rainforest of Suriname. Here their own religious and aesthetic practices combined with influences and materials from the indigenous people they encountered in the rainforest as well as from the Dutch colonisers. The selection of materials I’m using in my work come mostly from Winti practices.

 

READ FULL INTERVIEW